Friday, January 11, 2008

Article 1

Cultivating devotion through the Puranas

The most revered and pertinent texts in the Bhakti Yoga tradition are the Puranas, the ancient stories of the Indian gods and goddesses. In Bhakti Yoga the devotional aspect of yoga is emphasized, in which the practitioner develops faith and unconditional love to become united with the Divine. This faith and love is cultivated through the Puranas personalization of the Devas (gods and goddesses) with vivid and entertaining myths, stories and legends. The Puranas also serve to detail the spiritual practices and modes of worshiping and invoking the universal energies encapsulated in the Devas. The essential teachings of the ancient Vedic texts were popularized through the entertaining stories of the Puranas, giving the common people access and understanding to these potent spiritual teachings and complex yogic philosophies. These myths, stories, legends and allegories provided concrete examples of living one’s life according to both dharma (duty, righteousness) and bhakti. The Puranas instructed one on having a personal relationship with the Devas through the explanation and encouragement of the practices of yoga, vows, puja, prayers, and spiritual sacrifices. The Puranas also served to provide a common mythological history to the Indian people through its stories of the lives of saints, kings and great men, and the chronicles of great historical events.

The Puranas are written in Sanskrit verse, and were composed between the 4th century BCE and the 1st century CE. There are eighteen major puranas, as well as a similar number of minor puranas and their length varies considerably: the Skanda Purana has 81,000 verses, while the Markandeya Purana has only 9,000 verses. The ancient Sanskrit scholar Amarasinha defined a purana as having five characteristic topics: "(1) The creation of the universe; (2) Its destruction and renovation; (3) The genealogy of gods and patriarchs; (4) The reigns of the Manus, forming the periods called Manwantaras; (5) the history of the Solar and Lunar races of kings."

Overall, the Puranas primarily tell of the numerous battles between the devas and the asuras (demons), which are viewed as allegorical accounts of the struggle within each person between the forces of good and evil. And through the heroic deeds and noble qualities of the Devas we become inspired to lead a better life, become a better person and overcome our limitations.

Article 2

The Hatha Yoga Pradipika

What is commonly considered Yoga in the West is in actuality just one of the many paths of Yoga, and is technically called Hatha Yoga. The oldest and most widely used ancient text on the physical practices of Hatha Yoga is the Hatha Yoga Pradipika. This book was composed in 15th century CE by Swami Swatamarama and is derived from older Sanskrit texts, the teachings from well-known teachers and from Swatamarama's own yogic experiences. The main goal of this text is to illuminate the physical disciplines and practices of Hatha Yoga and integrate these with the higher spiritual goals of Raja Yoga (meditation). Swatamarama begins with explaining the relationship between Hatha Yoga and Raja yoga, informing us that Hatha is a preliminary practice for Raja Yoga. He tells us that obtaining self-control and self-discipline is much easier when we start with the physical and energetic body, verses trying to directly control the mind as in Raja Yoga. Through the mastery of the prana, or energy of the body, we can then easily master the control of the mind and obtain success with Raja Yoga. In verse 1:41 he tells us that when the flow of prana is stabilized through the practices of Hatha Yoga, the breath stops spontaneously and a mindless state naturally arises.

Although Swatamarama’s instructions on how to practice this yoga are quite detailed and a bit dated, Westerners can still apply the most important and relevant points to their practice. Swatamarama tells us that the room where one practices yoga in should be clean, pleasant, comfortable and free from insects and animals. He also details the qualities that bring success in yoga, that cause failure, and also supplies ten rules of conduct and ten personal observances for the beginning yogi to follow. In brief, he tells us that to be successful in the practice of Hatha Yoga we must live a quiet, pure, honest and moderate lifestyle and avoid any excessive behaviors.

The bulk of this text details the techniques of the main practices of Hatha Yoga: Asana (postures), Pranayama (breathing exercises), Shatkarma (internal cleansings), mudra (energy seal), and Bandha (energy locks). After some basic preliminary requirements, Swatamarama makes clear the first stage of Hatha Yoga is Asana, the physical postures that we are most familiar in the West. Asana creates firmness of the body and mind, and diseaselessness and flexibility of the body. It is here where we first learn to control and discipline the body. Swatamarama tells us that once a practice of Asana has been established then Pranayama can be begun. The goal with these breathing exercises is to control the prana and the subtle energies of the body, which in turn can be used to control the mind. Swatamarama tells us that if there is excessive mucus in the body, this will need to be removed using the six purification techniques of Shatkarma. These purifying techniques as well as the Pranayama help to purify the energy channels of the body and allow the prana to move more efficiently through these nadis. Utilizing Mudra and Bandha further activates the energy of the body, concentrates it and channels it into the main energy channel, the sushumna, that runs from the base of the spine to the top of the head and intersects all seven chakras. Mudras are complex movements of the whole body in a combination of asana, pranayama, bandha and visualization. Bandhas are engagements of specific groups of muscles at the base of the pelvis, the abdomen and the throat to “lock” the prana energy of the body inside the torso. Both of these techniques are challenging to master and should only be attempted after one is competent and skilled in both Asana and Pranayama.

At one level, the Hatha Yoga Pradipika details a very similar yoga of what is practiced in the West, while a very different yoga is shown by the intent of the deeper practices described within. Traditionally, Hatha Yoga is uniquely focused on transforming the physical body through purification and the cultivation of the life force energy of prana. And all of the techniques of Hatha Yoga are seen as preliminary steps to achieving the deeper states of meditation and enlightenment found in the path of Raja Yoga. Considering this, we are only getting a small taste of what yoga can offer us here in the West. The Hatha Yoga Pradipika gives us a valuable map to these deeper practices of yoga, as well as providing the knowledge and tools to travel to these depths if we so choose.

Article 3

The Five Yamas of Yoga

At the beginning of Patanjali’s eight-fold path of yoga lays the Yamas: the moral, ethical and societal guidelines for the practicing yogi. These guidelines are all expressed in the positive, and thus become emphatic descriptions of how a yogi behaves and relates to her world when truly immersed in the unitive sate of yoga. While we may not strive to reach such a pure state ourselves, the Yamas are still highly relevant and valued guides to lead a conscious, honest and ethical life.

Patanjali considered the Yamas the great, mighty and universal vows. He instructs us that they should be practiced on all levels (actions, words, and thoughts) and that are not confined to class, place, time or concept of duty (YS 2.31).

Ahimsa is the practice of non-violence, which includes physical, mental, and emotional violence towards others and the self. We create violence most often in our reactions to events and others, habitually creating judgment, criticism, anger or irritation. I have found the Buddhist practice of compassion to be an excellent tool to foster non-violence in my life. Compassion is the ability to accept events as they are with an open and loving heart. It is a letting go of reacting to a situation in a conditional and negative way, and replaces those thoughts or feelings with kindness, acceptance and love. At first practicing compassion is hard, frustrating and not fun. But the key is to have compassion for oneself for not having compassion, and to smile at this contradiction.

Satya (truthfulness) urges us to live and speak our truth at all times. Walking the path of truth is a hard one, especially while respecting Patanjali’s first Yama, Ahimsa. Since Ahimsa must be practiced first, we must be careful to not speak a truth if we know it will cause harm to another. Living in your truth not only creates respect, honor and integrity but also provides the vision to clearly see the higher truths of the yogic path.

Asteya (non-stealing) is best defined as not taking what is not freely given. While this may on the surface seem easy to accomplish, when we look further this Yama can be quite challenging to practice. On a personal level the practice of Asteya entails not committing theft physically and/or not causing or approving of anyone else doing so--in mind, word, or action. On the level of society, Asteya would be in opposition to exploitation, social injustice and oppression. While not easy, practicing Asteya encourages generosity and overcomes Lobha (greed). And as Patanjali tells us, “when Asteya is firmly established in a yogi, all jewels will become present to him/her.” (YS 2.37).

Brahmacharya (continence) states that when we have control over our physical impulses of excess, we attain knowledge, vigor, and increased energy. To break the bonds that attach us to our excesses and addictions, we need both courage and will. And each time we overcome these impulses of excess we become stronger, healthier and wiser. One of the main goals in yoga is to create and maintain balance. And the simplest method for achieving balance is by practicing Brahmacharya, creating moderation in all of our activities. Practicing moderation is a way of conserving our energy, which can then be applied for higher spiritual purposes.

Aparigraha (non-coveting) urges us to let go of everything that we do not need, possessing only as much as necessary. The yogis tell us that worldly objects cannot be possessed at all, as they are all subject to change and will be ultimately destroyed. When we become greedy and covetous we lose the ability to see our one eternal possession, the Atman, our true Self. And when we cling to what we have we lose the ability to be open to receive what we need.

In a practical sense, the practicing the Yamas eliminates or reduces the accumulation of bad karma as well as prevents the draining of our energy when we lead a false and/or unconscious life. When we practice the Yamas we are striving towards living a healthier, holier and more peaceful life and at the same time we strengthen our powers of awareness, will and discernment. Engaging in these practices is not an easy task, yet by doing so we fortify our character, improve our relationships with others, and further our progress along the path of yoga.

Article 4

Yoga for Insomnia

Insomnia is a sleep disorder that is characterized by difficulty falling asleep, staying asleep, waking too early, and/or feeling tired upon waking. Acute insomnia (lasting from one night to a few weeks) is the most common and is usually caused by stress, hormonal changes, and/or emotional problems. Fortunately, the stress reducing, calming and natural balancing effects of yoga make it a perfect remedy for mild and acute insomnia, and along with good sleep habits insomnia can often be prevented or quickly cured. A gentle practice of calming yoga poses will be generally effective to reduce stress and balance the body’s systems to promote good sleep. Since forward bending poses are traditionally known for their inherent calming effects, try to practice several of the following: seated and standing forward bends, downward facing dog, child, seated angle, seated head to knee, and yoga mudra.

If there is an emotional component to your insomnia that includes depression and anxiety, then incorporate the following poses to strengthen the energy of the body and open the heart center: fish, bridge, cobra, puppy dog, camel, goddess, warrior 1 and 2, and twisting squat. Also, practicing the Buddhist Metta meditation to cultivate loving-kindness to remove negative thought patterns will be helpful.

Hormonal imbalances are often a cause of insomnia. If so, forward bends and inversions will be particularly effective. Poses that massage the reproductive organs and activate the endocrine system will also be helpful, such as: bow, boat, bridge, crocodile, and seated twists.

If stress is contributing to your insomnia, then a more active or flowing approach to yoga would be warranted. Including some of the following hip openers and side bends in your yoga practice would also be beneficial: prayer squat, seated and standing angle, supine bound angle, half moon, half circle, and side seated angle. Establishing a daily meditation practice will also be important to calm the mind and effectively manage stress.

Always end your yoga practice with a 7-10 minute shavasana (relaxation) pose. You can also add a progressive muscle relaxation or a guided relaxation during shavasana to further calm and relax the body and mind.

Inversions, such as shoulderstand, plow, and headstand will be helpful to practice when you are having difficulty falling asleep. Also, practicing dirga pranayama, especially with an extended exhalation, will also be deeply calming to the body and mind, and can be practiced while lying in bed.

Chronic insomnia (lasting least three nights a week for a month or longer) will be harder to treat with yoga due to the possible underlying factors of other health conditions and/or side effects of medications. If chronic insomnia is present, consulting with a doctor or health professional will be essential to address any underlying medical issues.

A complete list of yoga postures, meditations and pranayamas that prevent and quickly cure mild insomnia is now available in our premium yoga therapy section. A yoga pose sequence for the calming the Heart and Mind is available in our premium yoga sequence section.

Article 5

The Five Niyamas of Yoga

The second limb of Patanjali's eight-limbed yoga system contains the five internal practices of Niyama (observance). These practices extend the ethical codes of conduct provided in his first limb, the yamas, to the practicing yogi’s internal environment of body, mind and spirit. The practice of Niyama helps us maintain a positive environment in which to grow, and gives us the self-discipline and inner-strength necessary to progress along the path of yoga. Shaucha (purification) is a central aim of many yogic techniques, and is the first principle of Patanjali's five Niyamas. The yogis discovered that impurities in both our external environment and our internal body adversely affect our state of mind, and prevent the attainment of real wisdom and spiritual liberation. The practices of asana, pranayama and meditation cleanse and purify the body and mind, as well as strengthening their capacity to maintain a pure state of being. We must also consciously work at surrounding ourselves with a pure environment (including food, drink, friends, entertainment, home furnishings and transportation) to not add any external impurities back into our bodies or minds.

Samtosha (contentment) is not craving for what we do not have as well as not coveting the possessions of others. The yogis tell us that when we are perfectly content with all that life gives us, then we attain true joy and happiness. It is easy for the mind to become fooled into thinking that we can attain lasting happiness through the possession of objects and goods, but both our personal experience and the teachings of the sages prove that the happiness gained through materialism is only temporary. Practicing contentment frees us from the unnecessary suffering of always wanting things to be different, and instead fills us with gratitude and joy for all of life’s blessings.

Tapas (asceticism) is a yogic practice of intense self-discipline and attainment of will power. Basically, Tapas is doing something you do not want to do that will have a positive effect on your life. When our will conflicts with the desire of our mind an internal “fire” is created which illuminates and burns up our mental and physical impurities. This inner fire can also be used as a source of spiritual energy; the yogis say the sole practice of Tapas can lead to the release of kundalini and attainment of enlightenment. Tapas transforms and purifies us as well as enables the conscious awareness and control over our unconscious impulses and poor behavior. Tapas builds the will power and personal strength to help us become more dedicated to our practice of yoga .

Svadhyaya (self-study) is the ability to see our true divine nature through the contemplation of our life’s lessons and through the meditation on the truths revealed by seers and sages. Life presents an endless opportunity to learn about ourselves; our flaws and weaknesses give us the opportunity to grow and our mistakes allow us to learn. Examining our actions becomes a mirror to see our conscious and unconscious motives, thoughts, and desires more clearly. The yogic practice of Svadhyaya also involves the study of sacred and spiritual texts as a guide to our interior world where our true self resides. Self-study requires both seeing who we are in the moment and seeing beyond our current state to realize our connection with the divine.

Ishvara Pranidhana (devotion) is the dedication, devotion, and surrender of the fruits of one’s practice to a higher power. This Niyama fuses two common aspects of yoga within it: the devotion to something greater than the self and the selfless action of karma yoga. Patanjali tells us that to reach the goal of yoga we must dissolve our egocentric nature and let go of our constant identification with ourselves. To do this, our yoga practice and all of the benefits we may receive from our practice must be seen as an offering to something greater than ourselves. Through this simple act of dedication we become reminded of our connection to our higher power, and our yoga practice becomes sacred and filled with grace, inner peace, and abounding love.

The foundation limbs of Patanjali’s eight-fold path of yoga, yama and niyama, create a solid foundation and strong container for the yogini to move into the deeper stages of yoga with focus, inner-strength, and success. Practicing the Yamas and Niyamas is a journey and process. Take one step, one Yama or Niyama at a time and proceed with compassion and without worry of perfection. As Swami Sri Kripalvanandaji said, " When you pick one petal from the garland of yamas and niyamas, the entire garland will follow

Article 6

Yoga Therapy for Colds and Flu

While we all are bound to suffer from the occasional cold or flu, the practicing yogi/yogini is less likely to come down with the sniffles, and when he/she does, tends to have a much faster recovery rate. This is true because of yoga’s known abilities to regulate the immune system, keeping it strong and healthy to withstand infections, and yoga’s ability to boost immune function with specific yogic practices. Yoga’s stress reducing abilities is one of the primary reasons a regular practice of yoga helps prevent and cure the common cold. Stress is known as a major contributing factor to catching a cold or flu, as stress hormones cause the thymus to shrink in size, causing it to poorly function as a producer of immune cells. Besides the general calming effects of most yoga poses, restorative poses and forward bends are especially calming to the nervous system, helping to reduce whole-body stress. The following poses are known to be especially calming to the body and mind: child, shavasana, supine bound angle pose, seated forward bend, and seated head to knee.

Any type of physical activity will give a boost to the immune system, and yoga, with its inherent stress reducing and immune enhancing properties, will both provide a short-term boost and a long-term strengthening of the immune system. In addition to a general yoga practice, specific yoga postures can be used to target specific organs of the immune system to further enhance yoga’s immune boosting abilities.

Chest opening upper back bends will activate the primary organ of the immune system, the thymus gland, located in the center of the chest. The most beneficial postures for this purpose are Cobra, Pigeon, Fish, Boat, Bow and Bridge. Since the thymus gland is located at the fourth chakra center, chanting “yum,” this chakra’s bija mantra, while performing these poses can further activate the thymus gland .

Inversions increase the passive circulation of the lymphatic system, which is responsible for the production and circulation of the immune cells to defend the body from the viruses and bacteria. Inversions such as shoulderstand, headstand, plow and legs up the wall pose, will all help improve the flow of lymph and immune cells through the body. Twists and hip openers activate secondary organs of the immune system: the spleen and the lymph nodes in groin and armpits. These organs are the production sites for the immune cells, so using yoga poses to target these organs during a cold or flu would be especially beneficial. Use twists such as seated twist, prayer twist, and knee down twist, and hip openers such as bound angle, seated angle, and pigeon to activate these organs to keep them healthy and strong.

Lion pose is a specific yoga posture that activates the immune glands of the tonsils and the lymph nodes in the neck. Performing lion pose at the very beginning of a sore throat can dramatically stop and prevent the sore throat from progressing. Another specific yogic technique that helps prevent and cure colds, especially sinus related infections, is Jala Neti (nasal irrigation). Jala Neti is the use of a Neti pot to pour water through the nasal passages, flushing out the bacteria or germs that can cause infection.

Many practicing yogis/yoginis follow a yogic diet, which can also help to prevent and cure the common cold. A yogic diet’s emphasis on whole grains, fruits, vegetables, and legumes naturally provides the body with the proper nutrition and the abundance of antioxidants that the immune system needs to function optimally. A yogic diet is also naturally free or low of sugar, caffeine, alcohol, and fat—all of which are known to suppress various immune functions.

These various practices and poses of yoga are an excellent way to keep the immune system healthy and strong to prevent and quickly recover from the common cold or flu. If you do come down with a cold or flu, it is important to rest, drink plenty of fluids, eat simple wholesome foods and to practice some gentle yoga poses. If after three to four days there is no change in your symptoms, or a worsening of symptoms occurs, please seek medical attention from a qualified health care practitioner.

Article 7

Yoga for Anxiety

While anxiety (feelings of worry, fear and tension) is a normal reaction to stress, a constant state of anxiety or excessive levels of anxiety is a primary symptom of an anxiety disorder. Anxiety disorders are quite common, affecting about 18 percent of American adults, and are complex in nature, most likely occurring as a result from a combination of genetic, environmental, psychological, and developmental factors. While the traditional treatment of anxiety disorders with medication and Psychotherapy is effective, the stress reducing effects of yoga and meditation can reduce excessive levels of stress and anxiety, and can greatly enhance the effects of traditional therapies. Recent medical studies have shown that a regular practice of yoga and meditation is effective at lowering levels of anxiety. Excessive anxiety can be alleviated through a slow, gentle yoga practice focusing on postures that calm the heart and the mind, balance the emotions, and release body tension. Pranayama (yogic breathing) and meditation will also be helpful to calm the mind and body, and to reduce stress and negative thinking.

Besides the calming effects of a general yoga practice, restorative poses, inversions and forward bends are especially calming to the body and mind, helping to reduce and prevent excessive anxiety. The following poses are known to be especially calming: child, shavasana, crocodile, supine bound angle pose, seated forward bend, and seated head to knee. Simple inversions such as downward dog, standing forward fold, standing yoga mudra, shoulderstand, plow and supine staff pose create a temporary rise in blood pressure in the head which triggers the body’s natural calming mechanisms, dilating the blood vessels and lowering heart and breathing rates. If symptoms of fatigue, depression and heart palpitations are present, the qi or energy of the heart center may be weak, and heart opening poses such as Cobra, Pigeon, Fish, Boat, Bow and Bridge would both strengthen and calm the heart chakra.

Emotions play a large role in anxiety disorders. Excessive feeling of fear, worry, irritability, anger and depression can all add and exasperate our level of anxiety. Twists, hip opening poses and sidebends will all help to balance the emotions, and thus help reduce feelings of anxiety. Twisting and hip opening poses harmonize the nervous and endocrine systems, the two primary systems that regulate our emotional health, and side bending poses activate the Liver meridian, the energy channel known in Chinese medicine to regulate the emotions. The following poses will be especially helpful to regulate the emotions: prayer squat, standing angle, supine bound angle, half circle, revolved head to knee, seated angle, seated twist, knee down twist, and prayer twist.

The breath plays a major role in many cases of excess anxiety. During feelings of anxiety, the breath becomes shallow, rapid and constricted, which in turn reinforces our nervous system’s state of anxiety. When practicing pranayama, yogic breathing exercises, the nervous system is naturally calmed and soothed. With a regular practice we can learn how to consciously maintain a slow deep breath at all times to prevent and minimize excess states of anxiety. The practice of Dirga and Nadi Sodhana Pranayamas will be the most strongly calming to the body. If there is excess heat in the body, with symptoms of agitation, restlessness, impatience, craving, compulsions and poor sleep, then Sit Cari and Shitali pranayamas will be helpful as well.

The mind also plays a major role in most states of long-term anxiety. Continual focus and obsession with thoughts of fear and worry will only create additional levels of anxiety. Yoga and meditation allow us to have control over our thoughts through mental detachment and the ability to focus the mind on the present experience. The benefits of a regular meditation practice are known to include the reduction of stress, tension, anxiety and frustration.

Yoga, pranayama and meditation are all powerful tools in the reduction and prevention of excess states of anxiety. All of these practices cultivate the mental faculties of faith, self-control, concentration, determination, and patience. And when practiced together will create an even stronger effect on calming the mind and emotions.

When using the above yogic practices, it is important to avoid any of these yogic practices scare you or make you feel unsafe, as this may trigger the body's fight-or-flight response, which in turn will increase feelings of anxiety. And while yoga is effective at treating excess levels of anxiety, yoga is not a substitute for conventional medical treatment; please consult your medical professional if you are experiencing any of the signs or symptoms of anxiety disorders.

Article 8

The Upanishads

While the Vedas are considered the most sacred and treasured texts of India, it is the Upanishads that transferred the wisdom of the Vedas into practical and personal teachings. The word Upanishad literally means "sitting down beside” and the collection of Sanskrit texts known as the Upanishads are thought to be the direct teachings received at the foot of the ancient Indian sages. In these sacred texts we see an internalization of the sacrifice and worship extolled in the Vedas and a deeper understanding and exploration of the internal world of mind and spirit. Composed over several centuries and in many volumes, the Upanishads reflect a strong need to express and communicate the deep mystical states and spiritual contemplations that the ancient yogis experienced. According to tradition, there were over two hundred Upanishads, but there are only eleven "principal" Upanishads, as commented on by the ancient sage Shankara. The texts are written in a passionate poetic verse describing mystical states and spiritual concepts or in descriptive short stories and dialogues between historical figures.

The teachings of the Upanishads revolve around four primary spiritual themes. The first and most important is the realization that the ultimate, formless, and inconceivable Brahman (Godhead) is the same as Atman, as our internal soul. Brahman represents the entire universe, and the Atman is a little piece of that divine oneness that we contain inside us. This philosophical idea is summed up in the mantra Tat Tvam Asi (That Art Thou). The idea that the Atman is eternal, and becomes reborn over and over again is central to the concept of reincarnation that is taught in the Upanishads. This concept of rebirth is highly tied to the teachings of Karma: the future consequences of one's current intentions, thoughts, behaviors and actions. It is the accumulation of Karma that binds us to Samsara, the cycle of death and rebirth. To escape the endless cycle of Samsara requires one to attain enlightenment through the realization of Atman/Brahman. It is this state of Self realization that the majority of the Upanishads attempt to describe and encourage us to achieve through the yoga practices of meditation, mental discrimination and mantra recitation.

These spiritual concepts have exerted a profound influence on the development of Yoga, Hindu and Indian philosophy. While the yogic practices taught in the Upanishads were primarily mediation based, these philosophical teachings will remain the core beliefs for all of the future developments in the many paths and practices of yoga.

Reccomended reading: The Upanishads by Eknath Easwaran

Article 9

Yoga for Fatigue

We all have experienced common bouts of fatigue as a normal response to over-exertion, emotional stress, boredom, or lack of sleep.This common experience of low energy and/or motivation can usually be alleviated through proper rest, exercise, stress reduction and nutrition. Yoga is an especially effective treatment for fatigue as it combines movement, rest and stress reduction with the cultivation of prana (life force energy) and the activation of the parasympathetic nervous system (rest and renew response). The remedy for some cases of fatigue can be quite obvious, while other types of fatigue will require much more self-observation and self-inquiry to find the proper mode of treatment. Yoga is an optimal healing modality for fatigue not only because it addresses the physical, emotional and energetic causes of fatigue, but also because it fosters and facilitates the self-observation and self-inquiry required to understand the roots of this disharmony.

Physical Causes
While the physical causes of fatigue are the most obvious, they are also the least common. A lack of sleep will certainly cause fatigue, and while getting more sleep is the obvious solution, yoga can also help. Yoga is not a substitute for sleep, but yoga’s calming and regulating effects can help you get a longer and deeper night’s rest. A deep sense of rest can also be experienced from extended holdings of restorative poses, such as child, supine bound angle, knee down twist, and shavasana. Physical over-exertion can deplete the body’s energy and cause muscle fatigue. Gentle yoga poses will help to regulate, nourish and replenish the energy and muscles of the body. The restorative poses mentioned above will also provide rest and renewal to these centers. The poor circulation of blood, oxygen and nutrients can also create fatigue. Yoga’s whole body movements and stretches increase the flow of blood, oxygen and nutrients through the body, helping the cells of the body to access the proper materials for producing energy. Flowing movements and sequences, such as the sun salutations, as well as inversions will be the most effective in improving circulation. A nutritionally poor diet can also be the blame of physical fatigue. A yogic diet of simple, fresh, and organic foods will allow the body to easily digest and assimilate all of the proper nutrients that the body needs to produce energy. Overeating should be avoided as this can overtax the digestive system, reducing its ability to assimilate nutrients, making one feel heavy and sluggish.

Emotional and Energetic Causes
While yoga has a strong effect on the physical body, it has an even stronger effect at regulating the emotions and subtle energies of the body. In Traditional Chinese Medicine (TCM) excessive emotions are seen to adversely affect the organ systems responsible for the creation and regulation of prana or qi. In TCM, the Kidneys are seen as the foundation of all of the energy of the body and act like batteries to store prana for future use. Fear is said to constrain the energy of the Kidneys, causing them to dysfunction and for their energy reserves to become drained. The Chinese believe the Spleen is responsible for converting the food we eat into energy for the body to use. Excessive worry and over thinking weaken the Spleen’s ability to transform nutrients to produce abundant prana, resulting in fatigue. The Lungs also play a role in producing prana in the body. The Lungs transform the air we breathe into prana and also help circulate this prana in the chest. When excessive sadness or melancholy is present, this function of the Lungs is depressed and this may manifest as fatigue in the body. The Liver in TCM is responsible for the free flow of energy through the entire body. Excessive anger, frustration and irritation all cause the Liver to constrict and stagnate the flow of prana, which in turn can lead to fatigue.

The meditative and mindfulness practices of yoga are excellent tools to bring awareness to our emotional states and to experience and process them completely. Yoga poses can be used to target the Kidney, Spleen and Lung areas to encourage the release of held emotions and to tonify and regulate these organ energy centers. As the Kidneys are located in the low back, back bending poses are the best to activate the Kidneys and to tonify their prana. Low back bending poses such as Bridge, Cobra, Boat and Bow will be the best targeted for this area. As the Liver and Spleen are located on the sides of the abdomen, side bends and twists will activate these energy centers. Both the meridians of the Liver and Spleen travel down the insides of the legs, so hip opening poses like Pigeon, Bound Angle and Seated Angle will also activate these organ systems. Physical movement helps the Liver in moving the energy through the body, so vinyasa based sequences like the sun salutations will be beneficial as well. To activate and tonify the Lungs, use chest opening upper back bending poses such as fish, camel, sphinx and crab.

When working with the emotional and subtle bodies, it is important to keep the focus rooted inside the body on the sensations that arise while holding these poses. If sensations arise that have an emotional component to them, it is important to fully express and release the emotion, and to not repress any feelings if they arise.

Pranayama (yogic breathing techniques) are a very direct method to cultivate prana and energize the body. With a multitude of these techniques, there is a coresponding range of energetic effects for these practices: Dirga pranayama is a very gentle and easy pranayama to learn and use, while Kapalabhati and Bastrika are much more powerful and intense. Pranayama is considered a powerful yogic practice, so be cautious in your exploration and move carefully through the exercises, noting their effects on your energy levels. While Pranayama may be used with any of the physical or emotional causes of fatigue, it will not be very effective unless the root causes of fatigue are reduced or eliminated.

All regular exercise will reduce fatigue, but yoga has the unique ability to provide exercise that is multi-dimensional in nature: effecting the body, mind, energy and emotions. Yoga also allows the practitioner to moderate the level of activity based on his/her current state of energy to avoid further exhausting or depleting one’s energy. While fatigue is often a normal response to daily life stressors, it can also be a nonspecific sign of a more serious psychological or physical disorder. If your fatigue is not relieved by the above methods please seek a further evaluation from a qualified medical professional.

A complete lists of Yoga Poses for Fatigue is available in our Premium Membership website's Yoga Therapy section.

Article 10

Challenge Yourself

To go deeper into your practice of yoga, it is necessary to challenge your body-mind-spirit on occasion. Use these four powerful techniques in combination or by themselves to challenge yourself further.

Go to the Edge
When holding a yoga posture you want to go to your edge. The edge is the place where you feel a deep stretch in your body or you feel the body working hard, but not going past that to where you hurt yourself or over work the body.

The edge is a magical place, but a scary place too. Getting to know your edges is getting to know your body. Its a body thing, not a mind thing, so let go of any thoughts or distractions. Slow down and listen to the body, easing your way closer and closer. Find the place between pleasure and pain, joy and sorrow, creation and destruction, openness and protection. Balance there, feeling both worlds, feeling everything, and breathe.

Incorporate Challenge Postures
Start off your practice with postures that make you feel strong and confident in your self, getting your whole body warmed and energized. Then add one or two postures to your flow that bring you to your edge, postures you feel you “can’t” do, postures you normally avoid. Move slowly into these challenge postures, focusing the mind on the breath and the body. Feel what is happening in the body without the temptation to react, judge, or criticize. Breathe, breathe, breathe, and let go of the “I can’t”. Take yourself right to your edge, breathe some more, and see if you can go just a tiny bit more. Give yourself permission to bail out at any time if the body (not the mind) is saying a big “no”. Challenge postures can bring up strong emotions, and it is important to be in a safe environment so these emotions can be fully expressed and released from the body.

The Power of Visualization
When approaching a challenging / difficult / strenuous yoga posture, you can harness the power of the mind to move the body into the pose. If you can see yourself in the yoga posture, you can do it.

Close your eyes, deepen the breath and see your body doing the yoga posture in your mind’s eye. See every detail, seeing your body’s alignment and how you are breathing. See yourself in the posture strong, confident, and graceful. See yourself holding the posture with ease. See a simile on your face! Keep this image clearly in your mind as you move your body into the posture. Simply allow your body to fill up this mental picture, without excess pushing, straining or effort. When your body is fully in the posture, keep your focus on the mental picture, and begin to feel your body inside this image, filling it up with your awareness.

Create Inner Focus with Pratyahara
Pratyahara is the pivotal point in the practice of yoga where the path leads from the exterior to the interior landscape of the body. Pratyahara translates directly as “sense withdrawal” and is the fifth limb or branch of an eight-staged yogic approach to the unification of body-mind-spirit. By withdrawing our attention from the external environment and by focusing inwards on the breath and sensations, we still the mind and increase our awareness of the body. With this awareness and focus we can move deeper into the practice of yoga, learning to move through our limitations, fears and expectations. The key to practicing pratyahara is observing the body, breath and sensations as a detached witness, as if you were watching and feeling someone else’s body. Used with compassion and discipline, pratyahara enriches the practice of yoga and leads to deeper stages of concentration and meditation.

Article 11

History of Yoga

Yoga's history has many places of obscurity and uncertainty due to its oral transmission of sacred texts and the secretive nature of its teachings. The early writings on yoga were transcribed on fragile palm leaves that were easily damaged, destroyed or lost. The development of yoga can be traced back to over 5,000 years ago, but some researchers think that yoga may be up to 10,000 years old old. Yoga's long rich history can be divided into four main periods of innovation, practice and development.

Pre-Classical Yoga
The beginnings of Yoga were developed by the Indus-Sarasvati civilization in Northern India over 5,000 years ago. The word yoga was first mentioned in the oldest sacred texts, the Rig Veda. The Vedas were a collection of texts containing songs, mantras and rituals to be used by Brahmans, the Vedic priests. Yoga was slowly refined and developed by the Brahmans and Rishis (mystic seers) who documented their practices and beliefs in the Upanishads, a huge work containing over 200 scriptures. The most renowned of the Yogic scriptures is the Bhagavad-Gîtâ, composed around 500 B.C.E. The Upanishads took the idea of ritual sacrifice from the Vedas and internalized it, teaching the sacrifice of the ego through self-knowledge, action (karma yoga) and wisdom (jnana yoga).

Classical Yoga
In the pre-classical stage, yoga was a mishmash of various ideas, beliefs and techniques that often conflicted and contradicted each other. The Classical period is defined by Patanjali's Yoga-Sûtras, the first systematic presentation of yoga. Written some time in the second century, this text describes the path of Raja Yoga, often called "classical yoga". Patanjali organized the practice of yoga into an "eight limbed path" containing the steps and stages towards obtaining Samadhi or enlightenment. Patanjali is often considered the father of yoga and his Yoga-Sûtras still strongly influence most styles of modern yoga.

Post-Classical Yoga
A few centuries after Patanjali, yoga masters created a system of practices designed to rejuvenate the body and prolong life. They rejected the teachings of the ancient Vedas and embraced the physical body as the means to achieve enlightenment. They developed Tantra Yoga, with radical techniques to cleanse the body and mind to break the knots that bind us to our physical existence. This exploration of these physical-spiritual connections and body centered practices led to the creation of what we primarily think of yoga in the West: Hatha Yoga.

Modern Period
In the late 1800s and early 1900s, yoga masters began to travel to the West, attracting attention and followers. This began at the 1893 Parliament of Religions in Chicago, when Swami Vivekananda wowed the attendees with his lectures on yoga and the universality of the world’s religions. In the 1920s and 30s, Hatha Yoga was strongly promoted in India with the work of T. Krishnamacharya, Swami Sivananda and other yogis practicing Hatha Yoga. Krishnamacharya opened the first Hatha Yoga school in Mysore in 1924 and in 1936 Sivananda founded the Divine Life Society on the banks of the holy Ganges River. Krishnamacharya produced three students that would continue his legacy and increase the popularity of Hatha Yoga: B.K.S. Iyengar, T.K.V. Desikachar and Pattabhi Jois. Sivananda was a prolific author, writing over 200 books on yoga, and established nine ashrams and numerous yoga centers located around the world.

The importation of yoga to the West still continued at a trickle until Indra Devi opened her yoga studio in Hollywood in 1947. Since then, many more western and Indian teachers have become pioneers, popularizing hatha yoga and gaining millions of followers. Hatha Yoga now has many different schools or styles, all emphasizing the many different aspects of the practice.

Article 12

Hatha Yoga: The Physical Path

What we commonly call yoga in the West is technically Hatha Yoga. Hatha Yoga (ha="sun" tha="moon") attains the union of mind-body-spirit though a practice of asanas (yoga postures), pranayama (yoga breathing), mudra (body gestures) and shatkarma (internal cleansing). These body centered practices are used to purify the body and cultivate prana and activate kundalini, the subtle energies of the body. Modern Hatha Yoga does not emphasize many of these esoteric practices and focuses primarily on the physical yoga postures.

In the history of yoga, hatha yoga is fairly recent technique that was developed from Tantra Yoga. The tantrics embraced the physical body as the means to achieve enlightenment and developed the physical-spiritual connections and body centered practices that lead to Hatha Yoga. But Hatha Yoga is uniquely focused on transforming the physical body through purification and the cultivation of the life force energy of prana. And all of the techniques of Hatha Yoga are seen as preliminary steps to achieving the deeper states of meditation and enlightenment found in the path of Raja Yoga (meditation).

The oldest and most widely used ancient text on the physical practices of Hatha Yoga is the Hatha Yoga Pradipika. This book was composed in 15th century CE by Swami Swatamarama and is derived from older Sanskrit texts, the teachings from well-known teachers, and from Swatamarama's own yogic experiences. The main goal of this text is to illuminate the physical disciplines and practices of Hatha Yoga and integrate these with the higher spiritual goals of Raja Yoga. Swatamarama begins with explaining the relationship between Hatha Yoga and Raja yoga, informing us that Hatha is a preliminary practice for Raja Yoga. He tells us that obtaining self-control and self-discipline is much easier when we start with the physical and energetic body, verses trying to directly control the mind as in Raja Yoga. Through the mastery of the prana, or energy of the body, we can then easily master the control of the mind and obtain success with Raja Yoga.

It was not until the 1920s when Hatha Yoga became popularized and promoted in India with the work of T. Krishnamacharya and a few other brave and determined yogis. Krishnamacharya traveled through India giving demonstrations of yoga poses and with other pioneering yogis promoted hatha yoga through its strong healing and other positive benefits. Since then, many more western and Indian teachers have become pioneers, popularizing hatha yoga and gaining millions of followers. Hatha Yoga now has many different schools or styles, all emphasizing the many different aspects of the practice.

Article 13

The Truth About Diabetes - Diet, Nutrition and Treatment

Reversing diabetes naturally is not only possible but a preferable solution to the drugs modern day medicine provides, which serve to treat only the symptoms of diabetes without addressing the root cause.

Treating diabetes naturally is not something pharmaceutical companies want shouted out, despite the fact that countless people are successfully doing so, as diabetic drugs are a lucrative business. Sadly, diabetic drugs are also not without their dangers. Many of the side effects however are justified as the disease symptoms are considered worse. You can live without either.

Reversing diabetes naturally is not about a specific home remedy or natural treatment per se as the solution involves addressing diet and nutrition on a broader scale. Key diet and nutrition factors need to be properly understood, and when appropriately balanced and adjusted, can serve to reverse diabetes successfully and naturally and increase the bodys insulin production. In particular, a re-education in how the human body deals with dietary sugars and refined carbohydrates is fundamental, as is an understanding of the effects of acidity and the importance of an alkaline diet. Regular exercise is also important.

Eliminating foods that promote diabetes is paramount. These include sugar and high-glycemic foods such as refined carbohydrates (white flour/rice/bread/pasta), sucrose, corn syrup and dextrose and commercial, processed oils (virgin coconut oil is a diabetic-friendly alternative).

Dr. Mercola in his new book The No-Grain Diet points out how a high-carbohydrate diet can lead to diabetes over time. He writes, "If you regularly consume grains, sweets, and starches, and avoid exercise, your weight will escalate while your insulin levels rise. As your tissues become progressively more tolerant to higher levels of insulin, you may develop what is termed "insulin resistance", a condition where your tissues have absorbed all the insulin they can retain. This entire syndrome can frequently lead to diabetes, and it's no surprise that 17 million Americans, nearly 7.3 percent of our population, are diabetic with an astounding 33 percent rise in the prevalence of the disease between 1990 and 1999."

As well as eliminating foods it is also important to ensure the bodys internal environment is primed for optimum health and resistance to disease. An alkaline diet is imperative here as pH balance is pivotal for the appropriate functioning of body fluids which in turn affect the healthy functioning of all cells within the body. As pH specialist Dr. Robert Young writes, "A cell is only as healthy as the fluids it is bathed in." He further states that diabetes "is not a disease of the pancreas or the insulin producing beta cells or an autoimmune response, it is from the fluids which the pancreas cells are floating in."

An acidic system (acidosis) is associated with a wide range of health problems including diabetes, obesity, arthritis, stomach ulcers, bladder and kidney conditions, osteoporosis, heart disease and cancer. Foods that acidify the body include sugar, meat, dairy products, eggs, junk/processed foods, fats and most grains (except millet, quinoa and amaranth). Some of the best acid foods include nuts and seeds, beans and lentils, brown rice, oats and fish.

Alkaline foods are largely raw fruits, vegetables and herbs, particularly green veggies, algae (spirulina or chlorella) and grasses such as barley grass or wheat grass.

The diabetic condition leads to a great loss of nutrients from the body in its attempts to eliminate sugar, which in turn leads to the deterioration of eyes and kidneys and damage to nerves and blood vessels. Diabetes also promotes abnormal triglyceride levels which dramatically increases the risk of developing atherosclerosis. This is why cardiovascular disease accounts for 80 percent of all diabetic deaths, with diabetics having more than 400 per cent greater risk of heart attack than non-diabetics.

Are diabetic drugs a solution? Sadly, diabetics taking drugs are 2.5 times more likely to die from heart disease than those treated by diet alone. And then there are the side effects of medication. These include liver problems (jaundice), anemia, skin rashes and in some rare cases, death. There is also the Catch 22 of insulin resistance. Most anti-diabetic drugs stimulate your already drained pancreas to produce even more insulin which results in a loss of insulin-secreting beta cells making you more diabetic. Diabetic drugs increase fat storage and weight gain, leading to greater insulin resistance and an even worse diabetic condition.

Both oral anti-diabetes drugs and insulin can are not health-friendly options. They hasten the onset of aging, and damage your liver, heart and other organs among other complications.

There is a solution. Diabetes is not cured by treating symptoms with drugs that only perpetuate the condition. You need to address the root cause of diabetes to reverse it and increase your bodys insulin production naturally, with out the complications or side-effects of drugs and medications.

Why dont we hear about this infomation from the American Diabetes Association? The truth is, the American Diabetes Association are benefiting hugely from the current trend in diabetes. They are funded by pharmaceutical companies who would lose out if people reversed there diabetic conditions.

Article 15

Make Lifestyle Changes Now Or Suffer From The Complications Of Diabetes

If you have just been diagnosed with Diabetes Mellitus then you will very quickly be made aware that some strict lifestyle changes will need to be implemented to help prevent or reduce the problems associated with the disease. These problems can be acute or chronic both of which can become very serious.

The complications associated with acute effects of diabetes can be very severe, resulting in the patient going into coma or even dieing if they are not immediately seen to. One of these acute complications is Diabetic Ketoacidosis (DKA) the onset of which results from a lack of stored energy due to insufficient insulin.

Another acute complication is Hyperglycemic Hyperosmolar Nonketotic Syndrome (HHNS). This condition is usually brought on by another illness or infection and results in blood sugar levels rising and consequent dehydration as the body tries to pass out the excess sugar in the urine. Seizures, coma and death are all possible consequences of HHNS.

The long term or chronic complications that can arise from diabetes include changes in the organs, tissues and blood vessels. This can result in other diseases such as diabetic retinopathy, cerebrovascular disease and coronary artery disease. Other problems which can arise are kidney failure, erectile dysfunction and Diabetic Neuropath which is when the nerves are damaged resulting in losing feeling or constant pain.

So, taking all of these potential problems into account you can see why lifestyle changes are advised. The first and most important step is to keep a close eye on your diet. If you eat too much or are obese then you need to cut your food intake. You will also have to become more educated on the nutritional composition of all foods you buy. Counting fats and carbohydrates should be a daily activity and your doctor can advise how to do this effectively. Avoiding foods high in simple sugars is also very important.

Being a diabetic involves spending a lot more time looking after yourself and monitoring such things as blood sugar levels. The level of sugar in your blood is particularly important before and after a meal and before and after exercise. This is to help the doctor learn more about how your body reacts to food and exercise so they can treat you better.

Finally, as well as educating and monitoring yourself you should also educate all the people around you about your condition. This means that should you experience any of the aforementioned acute complications associated with diabetes the people around you will know how best to react to possibly save your life.

Article 16

Diabetes and Your Childs School

If your child has diabetes, it is probably type 1 diabetes, which means that your child is insulin-dependent. Even if your child has type 2 diabetes, you will want to tell the school so that your child is supported during their learning process. You want your child to get the most of their education, and that means helping to make sure that your child gets the proper care at school.

1. Meet with the School

You will want to have a meeting with your childs teacher, every year. This will probably take about 30 minutes to an hour to discuss the teachers questions and your childs needs. Bring along information about diabetes. There are even pamphlets on diabetes aimed at teachers that you can bring with you.

Your childs teacher is going to wonder, Do I have to give insulin treatments? The answer is that no, teachers are not responsible for giving injections. Many children manage their diabetes without ever getting insulin injections at school. Others get their injections at school, and are supervised by the teacher while they do this.

Help the teacher understand the blood glucose monitoring system that your child uses. It might be helpful to create a chart that explains what the different levels of blood glucose are, and what action should be taken for each one.

It is important to determine what policies the school has in place for diabetics. If there are no pre-existing policies, you can help your childs school create thoughtful and inclusive policies.

2. Ally yourself with the Teacher

Especially with younger school-aged children, they might not understand the importance of eating their regular snacks. Ask the teacher to help remind your child to eat these snacks.

Your childs teacher is the best person to observe your child during the day. A common occurrence for children with diabetes is that they develop low blood sugar before lunch. Have the teacher monitor your child to see if there are patterns of lethargy that should be noted and altered (possibly with an extra snack). The teacher can help remind the child to do blood testing as well.

3. Prepare your child

Before your child goes to school, be sure that they understand diabetes. You will want them to know what their responsibilities are.

Remember that as your child grows up, you are transferring the responsibility of monitoring and regulating their own blood sugar from your hands to their hands. During this transition period, you might find that your child makes a mistake, and occasionally misses snacks. This is a normal part of the growing up experience. Help your child overcome these mistakes, but allow your child to make these mistakes in the first place.

Consider getting a medic alert bracelet for your child, or similar piece of identification that explains that they have diabetes so that emergencies can be averted or cared for properly.

4. Help pack the lunch.

When your child is young, you will probably be the one packing their lunch to take to school. Be sure to pack extra snacks in case your child gets low blood sugar at school. Or leave some extra snacks with the teacher if you are worried that your child would eat them all at once. Pack some snacks that are quick to eat, such as carrot sticks instead of an apple, so that your child wont have to

5. Know your rights.

Even though your child is diabetic, your child has a right to participate in every athletic event, field trip, and class outing that is planned. Your child has a right to monitor their blood sugar when necessary, and to eat snacks when they are needed. Your child also has a right to free access to water and to the bathroom. Your child will also be allowed to take as much time as necessary to eat the needed snacks. These rights are mandated by federal law in Canada, and by state law in the United States. If you feel these rights are being violated, begin by contacting your teacher to discuss how you can solve the situation. If this does not work, speak to your school principal, and take it further if necessary. Most times diabetes education will help the school meet your and your childs needs.

The teachers, facilitators, and administration all want your child to succeed in school. Help them by giving them the salient information about diabetes. This can be an experience in ongoing education for you, your child, and the school staff. Let your child help in this education. If your child wants to do a presentation or project on diabetes, encourage them to share their knowledge. If your child prefers to keep quiet about diabetes, respect that right as well.

Article 17

Pre-Diabetes; Are You At Risk?

When your blood glucose levels are higher than normal but not high enough to be considered diabetes, you have a condition known as impaired glucose tolerance, or pre diabetes. Pre diabetes is usually accompanied by insulin resistance, and most people that are diagnosed with it go on to develop type 2 diabetes within a 10 year period.

Are You At Risk?

If you are over 45 years of age, are overweight, have a history of diabetes or gestational diabetes, have high blood pressure or are from a minority group with a higher risk of diabetes (Hispanic, African American, American Indian, Asian American/Pacific Islanders), you are at a higher risk of having pre diabetes and developing diabetes.

Detecting Pre Diabetes

Two tests are mainly used in detecting the presence of pre-diabetes:

In a fasting plasma glucose test, fasting glucose levels between 100 and 125 mg/dl are considered pre diabetes; higher levels will indicate the presence of diabetes.

In an oral glucose tolerance test, blood glucose levels between 140 and 199 mg/dl are considered pre diabetes; higher levels will indicate the presence of diabetes.

Pre diabetes symptoms are gradual and often go unnoticed. Many people have pre diabetes and diabetes without even knowing it. If any of the risks factor described above apply to you, talk to your doctor about getting tested. Other symptoms that you may notice include increased appetite, increased thirst, increased urination, weight loss, fatigue, abdominal pain, nausea, and vomiting.

Pre Diabetes Treatment The Good News!

Detecting pre diabetes early and following the needed treatment can actually reverse the condition and possibly bring blood glucose levels back to normal. Lifestyle changes are the effective way of treating pre diabetes and delaying or even preventing the development of type 2 diabetes. The health choices that you make on a daily basis can make a huge difference on your diagnosis of type 2 diabetes. If you make the needed lifestyle changes and follow your doctors advice, your will dramatically lower your risks.

The needed lifestyle changes include:

A healthy, low carb diet

Staying physically active.

Loosing weight

Talk to your doctor and come up with a plan that will fit you and your lifestyle best in order to keep pre diabetes under control.

Conclusion

Type 2 diabetes is a dangerous condition that is many times preceded by pre diabetes. Remember that you have the power to do something about it! If you act early and follow the needed lifestyle changes, educate yourself and work with your health care team, you can definitely slow down or even prevent the onset of type 2 diabetes and the complications associated with it.

Article 18

Diabetes Supply

Diabetes Supply has often been an issue of where is the best place to get your supplies and what's the best place as far as cost. Obviously you have seen the television advertising for Liberty Medical Diabetes Supply.

When it comes to advertising for Diabetes Supply, no one comes close to Liberty Medical. There are other outlets where you can obtain your diabetic supplies and at reasonable rates. Not everyone qualifies for Liberty's Diabetes Supply. They basically work directly with Medicare, so based on your Medicare qualifications you could be turned down.

Diabetic Express com is an online diabetes supplier that may be a good alternative for your insulin, lancet, test strips, and pump supplies. They offer discount prices on over 1,000 items and accept Medicare and private insurance. They supply only the brands and products you want. They have pharmacists on staff to interact with you for fast accurate service. And they offer a 30 day money back guarantee.

Diabetic Supplies.com is another diabetes supply online that specializes primarily in lancets, test strips, and test meters.

After you complete the online diabetes supply enrollment form, or call, the online diabetes supply companies listed above can verify your diabetes supply benefits with your insurance and obtain an authorization from your doctor. Every three months, with your authorization, they will mail your diabetes supply order, including blood glucose meter strips, directly to your door, free of charge. They will explain your diabetes supply benefits prior to shipping your first order.

Diabetes supply is a necessary function that thousands of people need and require in order to live a healthy life. If you have diabetes and require diabetes supplies, be sure to check your blood count often and find a diabetes supply company that fits your needs for accuracy, timeliness, and price.

It's possible you can qualify for a free diabetes supply today. Just apply and see for yourself how easy it can be to live life the way you want it to be.

http://wealthsmith.com/diabetes-supply.htm

Article 19

Diabetes and Kidney Diseases: A Harmful Combination

Diseases are among the most unfortunate realities in human life. Illnesses are dreaded as they can cause not only inconveniences but even impairments in a persons lifestyle. The pain and suffering one has to endure because of some ailment is hardly describable, add to this the distress and misery experienced by ones family, friends, and loved ones. What could be more devastating than a dreaded disease other than the combination of two or more diseases? And this was just what some Australian doctors have discovered - the combination of diabetes and kidney diseases.

August 6, 2006, Google News - a recent research in Australia has just discovered that one out of two patients diagnosed with Type II Diabetes also suffer a type of chronic diseases in the kidneys, and the figures may be even higher than what has been observed, doctors feared. Blood samples from four thousand diabetic patients were tested by the Baker Heart Research Institute and the results showed that though the patients were seemingly fine except for their diabetes, they had underlying kidney conditions that remained undetected for years. This has pushed Australian doctors and health institutes to perform mandatory tests to screen kidney diseases among Type II Diabetes patients, according to a following report by Yahoo! News. The tests recommended include not only simple urine tests, but more extensive blood tests.

Type II Diabetes is a disorder in a persons metabolic function that manifests in the resistance to and the deficiency in insulin, it is also characterized by hyperglycemia. Currently, the disease has no cure. It has been observed to be increasing greatly in the developed countries, the rest of the world is also following suit in the coming years that its rapid growth has already been considered as a form of epidemic. Unlike in Type I diabetes, there is not much inclination to develop ketoacidosis (the accumulation of acid in the blood due to the breaking down of fat) in Type II diabetes. But the two types of diabetes could cause disability in several vital organs, particularly in the cardiovascular system due to the multifaceted changes in metabolism occurring.

The kidneys are the organs that are responsible for filtering wastes in the blood. The bean-shaped organs come in pairs and perform the vital function of removing wastes from the body in the form of urine. Kidneys also keep the balance in many of the bodys conditions including the concentration of acids and bases, the volume of blood plasma, blood pressure. Kidneys also secrete certain important hormones for normal function. Great dangers arise when the kidneys grow awry. Without the kidney functioning well, body wastes may reach toxic levels, causing poisoning and great impairments and the bodys many functions. Advanced onsets of kidney diseases may create the need for dialysis filtering blood painstakingly outside the body, or the need for the kidney transplants.

Clearly, both conditions of diabetes and kidney disease are dangerous, if not fatal to ones health. The combination of these two illnesses could be even more hazardous considering the grave symptoms they cause. Curing both diseases is still rather difficult nowadays if not unfeasible. Such is why prevention is always seen as the best cure. But for those who already have one of the two conditions, early detection for the other is the next best thing. Perhaps developments for cures and treatments may be available in the near future, but for now, patients would have to deal with the diseases according to current accessible therapies.

Article 20

Diabetes and Kidney Diseases: A Harmful Combination

Diseases are among the most unfortunate realities in human life. Illnesses are dreaded as they can cause not only inconveniences but even impairments in a persons lifestyle. The pain and suffering one has to endure because of some ailment is hardly describable, add to this the distress and misery experienced by ones family, friends, and loved ones. What could be more devastating than a dreaded disease other than the combination of two or more diseases? And this was just what some Australian doctors have discovered - the combination of diabetes and kidney diseases.

August 6, 2006, Google News - a recent research in Australia has just discovered that one out of two patients diagnosed with Type II Diabetes also suffer a type of chronic diseases in the kidneys, and the figures may be even higher than what has been observed, doctors feared. Blood samples from four thousand diabetic patients were tested by the Baker Heart Research Institute and the results showed that though the patients were seemingly fine except for their diabetes, they had underlying kidney conditions that remained undetected for years. This has pushed Australian doctors and health institutes to perform mandatory tests to screen kidney diseases among Type II Diabetes patients, according to a following report by Yahoo! News. The tests recommended include not only simple urine tests, but more extensive blood tests.

Type II Diabetes is a disorder in a persons metabolic function that manifests in the resistance to and the deficiency in insulin, it is also characterized by hyperglycemia. Currently, the disease has no cure. It has been observed to be increasing greatly in the developed countries, the rest of the world is also following suit in the coming years that its rapid growth has already been considered as a form of epidemic. Unlike in Type I diabetes, there is not much inclination to develop ketoacidosis (the accumulation of acid in the blood due to the breaking down of fat) in Type II diabetes. But the two types of diabetes could cause disability in several vital organs, particularly in the cardiovascular system due to the multifaceted changes in metabolism occurring.

The kidneys are the organs that are responsible for filtering wastes in the blood. The bean-shaped organs come in pairs and perform the vital function of removing wastes from the body in the form of urine. Kidneys also keep the balance in many of the bodys conditions including the concentration of acids and bases, the volume of blood plasma, blood pressure. Kidneys also secrete certain important hormones for normal function. Great dangers arise when the kidneys grow awry. Without the kidney functioning well, body wastes may reach toxic levels, causing poisoning and great impairments and the bodys many functions. Advanced onsets of kidney diseases may create the need for dialysis filtering blood painstakingly outside the body, or the need for the kidney transplants.

Clearly, both conditions of diabetes and kidney disease are dangerous, if not fatal to ones health. The combination of these two illnesses could be even more hazardous considering the grave symptoms they cause. Curing both diseases is still rather difficult nowadays if not unfeasible. Such is why prevention is always seen as the best cure. But for those who already have one of the two conditions, early detection for the other is the next best thing. Perhaps developments for cures and treatments may be available in the near future, but for now, patients would have to deal with the diseases according to current accessible therapies.

Article 21

Diabetes and Kidney Diseases: A Harmful Combination

Diseases are among the most unfortunate realities in human life. Illnesses are dreaded as they can cause not only inconveniences but even impairments in a persons lifestyle. The pain and suffering one has to endure because of some ailment is hardly describable, add to this the distress and misery experienced by ones family, friends, and loved ones. What could be more devastating than a dreaded disease other than the combination of two or more diseases? And this was just what some Australian doctors have discovered - the combination of diabetes and kidney diseases.

August 6, 2006, Google News - a recent research in Australia has just discovered that one out of two patients diagnosed with Type II Diabetes also suffer a type of chronic diseases in the kidneys, and the figures may be even higher than what has been observed, doctors feared. Blood samples from four thousand diabetic patients were tested by the Baker Heart Research Institute and the results showed that though the patients were seemingly fine except for their diabetes, they had underlying kidney conditions that remained undetected for years. This has pushed Australian doctors and health institutes to perform mandatory tests to screen kidney diseases among Type II Diabetes patients, according to a following report by Yahoo! News. The tests recommended include not only simple urine tests, but more extensive blood tests.

Type II Diabetes is a disorder in a persons metabolic function that manifests in the resistance to and the deficiency in insulin, it is also characterized by hyperglycemia. Currently, the disease has no cure. It has been observed to be increasing greatly in the developed countries, the rest of the world is also following suit in the coming years that its rapid growth has already been considered as a form of epidemic. Unlike in Type I diabetes, there is not much inclination to develop ketoacidosis (the accumulation of acid in the blood due to the breaking down of fat) in Type II diabetes. But the two types of diabetes could cause disability in several vital organs, particularly in the cardiovascular system due to the multifaceted changes in metabolism occurring.

The kidneys are the organs that are responsible for filtering wastes in the blood. The bean-shaped organs come in pairs and perform the vital function of removing wastes from the body in the form of urine. Kidneys also keep the balance in many of the bodys conditions including the concentration of acids and bases, the volume of blood plasma, blood pressure. Kidneys also secrete certain important hormones for normal function. Great dangers arise when the kidneys grow awry. Without the kidney functioning well, body wastes may reach toxic levels, causing poisoning and great impairments and the bodys many functions. Advanced onsets of kidney diseases may create the need for dialysis filtering blood painstakingly outside the body, or the need for the kidney transplants.

Clearly, both conditions of diabetes and kidney disease are dangerous, if not fatal to ones health. The combination of these two illnesses could be even more hazardous considering the grave symptoms they cause. Curing both diseases is still rather difficult nowadays if not unfeasible. Such is why prevention is always seen as the best cure. But for those who already have one of the two conditions, early detection for the other is the next best thing. Perhaps developments for cures and treatments may be available in the near future, but for now, patients would have to deal with the diseases according to current accessible therapies.

Article 22

The Magic of Diabetes Shopping Tours

A diabetic shopping tour is one of the best ways to educate people suffering from diabetes on how to properly shop for their food. This knowledge is integral to being able to sort through the mess of too many consumer goods that seem to be healthy but are actually hazardous to those suffering from the condition.

For those suffering from diabetes, being able to maintain a healthy lifestyle is surely a very big challenge. While diabetes does not really limit person's abilities and functions, it does percent a great hazard to health if not taken care of. If one is not able to maintain a proper diet, take medications on time, and keep vigil on one's insulin levels, this person could look healthy one minute, and turn deadly sick the next.

Diabetes doesn't sound like a gruesome illness; however, it has been the cause of many deaths and disabilities. Those suffering from diabetes have also been known to suffer from loss of appendages due to gangrene and the inability to heal quickly from cuts and scrapes.

This makes watching out for hazards to injury and one a very big part of a diabetic person's life. Aside from this, one other very important item for a diabetic person to look out for is his or her diet. Unfortunately, in this mass consumer world, finding food that is healthy and suitable for diabetic people is doubly hard.

Since there are too many hidden ingredients, and too many refined products out on the market, most of the things sold at supermarkets pose a hazard for people suffering from this condition. That is why it becomes very important to be able not to just know the proper diet of a diabetic person, but to be able to learn how to shop for these things in a real world supermarket environment.

Knowing your diet is not enough

It isn't enough just to know what the recommended foods for you to eat as a diabetic are. More importantly, knowing how to shop at supermarkets for these kinds of foods is tantamount to your health.

How can a diabetic shopping tour help you?

1. They teach you to look beyond the package. The problem with most goods available at supermarkets today is that they sometimes make false claims about their ingredients. They will also advertise the health benefits of their products but if you read their disclaimers hard enough you'll find out that they are not actually healthy at all.

One technique they will teach you is to look for those tiny asterisks that follow most health claims. If they see a health claim with an asterisk go directly to the fine print and read a hard for any qualifiers to the claim.

2. Shopping tours also teach you how to shop smartly. A good diabetic shopping tour will teach you how to avoid foodstuffs that can injure your health and how to find those other foodstuffs that will help you maintain a healthy diet. Most shopping tours will also recommend meals that can be made out of these foodstuffs.

They also have your budget in mind; they would educate you on how to budget your groceries so that you get the most out of your money for each trip to make the grocers.

Conclusion

In the end, the shopping tour against diabetes is probably one of the most important seminars a diabetic person can attend. Not only would it teach them how to stay healthy with a healthy diet, it will also teach them how to discern which products are actually bad for their health.

Article 23

Chronic Gum Disease and Diabetes

Most individuals are already aware that diabetes can lead to chronic gum or periodontal disease. Recent studies however have revealed that the relationship between the two is like a double-edged sword, since it goes both ways; apparently, diabetes can also be born from chronic gum disease.

Basic Facts about Chronic Gum Disease

When an individual has been diagnosed of having chronic gum disease, this means that his gums and the bones that bind his teeth to its proper position are infected. If left untreated, chronic gum disease will make chewing extremely difficult or worse, lead to loss or removal of teeth.

Basic Facts about Diabetes

Is it true that diabetes is primarily caused by eating too much of sweet foods? No! There's still no known and accurate cause for diabetes so everyone is at risk. Substantially proven generalizations however have been made regarding diabetic individuals. People who are overweight, for instance, are more prone to having diabetes.

Who's at Risk?

Diabetics who smoke and diabetics who love sweets are the most at risk of having chronic gum disease as well.

The Process of Chronic Gum Disease: From A to Z

If oral hygiene is neglected, that's the first step to having chronic gum disease. Germs that accrue over the time will cause our gums to redden, swell, and even bleed when you start brushing your teeth once more. When this happens, you're suffering from gingivitis - a precursor of chronic gum disease.

Gingivitis however will disappear eventually if you don't shirk up your duties to your mouth and teeth. If you don't, things become more complicated and you get nearer to having chronic gum disease.

Accrued dirt becomes plaque; when plaque becomes hard, your teeth and gums get infected until there's not enough bones to hold your teeth in place. The result: an emergency trip to the dentist and several of your teeth pulled out.

The Bad Thing about Chronic Gum Disease

There are no warning signs. When you start feeling hurt and uncomfortable about it, it's usually too late because no amount of brushing of teeth or flossing will be able to rescue your teeth. Only the scary dentist has the power to salvage what's left of your teeth.

Possible Treatments for Chronic Gum Disease

Teeth Cleaning - If the damage isn't too serious, your dentist might be able to repair damaged roots and allow you to retain your teeth. Teeth cleaning will also help in removing accrued germs stuck within and in between your teeth. Your dentist may also request you to take an antibiotic or use a suggested brand of mouthwash to give your teeth added protection.

Surgery - If the wounds are fatal, gum surgery may be the only option. Worse, even if damaged teeth have been successfully removed, your gums may have been too infected to allow you to use dentals or fake teeth.

Other Possible Dental Diseases Related to Diabetes

Chronic gum disease is not the only thing that diabetics have to worry about. If they don't brush and floss their teeth regularly, they risk suffering from any of the following conditions:

Cavities - Choosing the right food can significantly reduce the risk of teeth developing cavities.

Thrush - Diabetics are especially prone to having this condition because the fungus that causes this affection flourishes in glucose-rich parts.

Dry Mouth - People who are unaware they have diabetes usually have dry mouths, which can consequently lead to other dental diseases.

You can save yourself from chronic gum disease and diabetes simply by eating well and eating right then brushing your teeth right after!